November 29th 2016
Your Excellencies and Eminences and Venerable Fathers,
I and many others have read your blatant rebukes of the Four Cardinals who upheld Sacred Tradition and Canon Law regarding the Dubia questions on His Holiness’ somewhat ambiguous document Amoris Laetitia. I thought in this time of mercy, one should have love for those who are enemies and those we dislike very much and much compassion and forgiveness. But, from those who push the ideology of mercy, does not live it to their brother Bishops or Cardinals who come out to defend the Church’s Sacred Teaching on Holy Matrimony and the Holy Eucharist and who can receive this Sacrament and asked for the needed clarification regarding some troubling pages in Amoris Laetitia.
Secondly, to call them heretics or apostates is very wrong to do, because they were not teaching anything falsely, but upholding the Authentic Teaching of Jesus Christ found in the Holy Gospels and Ten Commandments, plus what is handed down by the Church Fathers, Doctors of the Church and other Saintly Teachers, Pontiffs and holy councils. By calling them heretics or apostates, you go against Canon law itself and the Gospel of St. Matthew 18:15-17 on how we must go to our brother that sins, first go to him in private, then bring along witnesses, then finally go to the whole Church; which is what they did, exactly.
Then the bishop of San Diego saying to his Priests to welcome the LGBT communities and those divorced and remarried without the annulment to receive the Holy Eucharist; these are directly contrary to the Teachings of Jesus Christ and the Church and the Priests do not and must not listen to this heretic bishop who is promoting LGBT and Divorce and Remarried to Communion; these go against Holy Scripture as well.
Epistle To The Romans: 1:16-30 “[16] For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek. [17] For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith. [18] For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice: [19] Because that which is known of God is manifest in them. For God hath manifested it unto them. [20] For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.
[21] Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened. [22] For professing themselves to be wise, they became fools. [23] And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man, and of birds, and of fourfooted beasts, and of creeping things. [24] Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves. [25] Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.
[26] For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature. [27] And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error. [28] And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient; [29] Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers, [30] Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents, [31] Foolish, dissolute, without affection, without fidelity, without mercy. [32] Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them.”
Epistle To The Romans Chapter Two
“[1] Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest. [2] For we know that the judgment of God is, according to truth, against them that do such things. [3] And thinkest thou this, O man, that judgest them who do such things, and dost the same, that thou shalt escape the judgment of God? [4] Or despisest thou the riches of his goodness, and patience, and longsuffering? Knowest thou not, that the benignity of God leadeth thee to penance? [5] But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God.
[6] Who will render to every man according to his works. [7] To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life: [8] But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation. [9] Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek. [10] But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek.
[11] For there is no respect of persons with God. [12] For whosoever have sinned without the law, shall perish without the law; and whosoever have sinned in the law, shall be judged by the law. [13] For not the hearers of the law are just before God, but the doers of the law shall be justified. [14] For when the Gentiles, who have not the law, do by nature those things that are of the law; these having not the law are a law to themselves: [15] Who shew the work of the law written in their hearts, their conscience bearing witness to them, and their thoughts between themselves accusing, or also defending one another,
[16] In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel. [17] But if thou art called a Jew and restest in the law, and makest thy boast of God, [18] And knowest his will, and approvest the more profitable things, being instructed by the law, [19] Art confident that thou thyself art a guide of the blind, a light of them that are in darkness, [20] An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law.
[21] Thou therefore that teachest another, teachest not thyself: thou that preachest that men should not steal, stealest: [22] Thou that sayest, men should not commit adultery, committest adultery: thou that abhorrest idols, committest sacrilege: [23] Thou that makest thy boast of the law, by transgression of the law dishonourest God. [24] (For the name of God through you is blasphemed among the Gentiles, as it is written.) [25] Circumcision profiteth indeed, if thou keep the law; but if thou be a transgressor of the law, thy circumcision is made uncircumcision.
[26] If, then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision? [27] And shall not that which by nature is uncircumcision, if it fulfill the law, judge thee, who by the letter and circumcision art a transgressor of the law? [28] For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh: [29] But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.”
To allow the divorced and remarried who are living in sin of adultery, those living in cohabitation, the sins of the flesh among the homo-sexual people as well to receive the Holy Eucharist is going against what St. Paul teaches regarding how one is to receive the Holy Eucharist, free from all mortal sin.
Epistle to First Corinthians Chapter 11:26-29 “[26] For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come. [27] Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord. [28] But let a man prove himself: and so let him eat of that bread, and drink of the chalice. [29] For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord.”
Finally, to the Priest who is the spokesperson for the Holy Father, Father Antonio Spadaro and your weird and un-funny behavior on how you attacked the Cardinals for defending the Church and her Divine Teachings, see them all here
I believe, if you must use a second and secretive account on social media to attack these actual Men of God who stands up for all that is right and holy and those of you who turn and make darkness light and light darkness, who turn truth into bad and bad into truth; following as St. Jean Vianney called you kind of people as children of the world,
“What a very tragic life such people lead, my children, who want to follow the ways of the world without ceasing to be the children of God. Let us go on a little further and you will be able to understand this a little more clearly and to see for yourselves how stupid indeed such a life can be. At one moment you will hear the people who lead it praying or making an act of contrition, and the next moment you will hear them, if something is not going the way they want it, swearing or maybe even using the holy name of God. This morning you may have seen them at Mass, singing or listening to the praises of God, and on the very same day you will hear them giving vent to the most scandalous utterances. They will dip their hands in holy water and ask God to purify them from their sins; a little later they will be using those very hands in an impure way upon themselves or upon others. The same eyes which this morning had the great happiness of contemplating Jesus Christ in the Blessed Sacrament will in the course of the day voluntarily rest with pleasure upon the most immodest objects.”
“You see these people who think they are following God but who are really living up to the maxims of the world. They have no scruples about taking from their neighbour wood or fruit or a thousand and one other things. Whenever they are flattered for what they do for religion, they derive quite a lot of pleasure from their actions. They will be quite keen then and will be delighted to give good advice to others. But let them be subjected to any contempt or calumny and you will see them become discouraged and distressed because they have been treated in this way. Yesterday they wanted only to do good to anyone who did them harm, but today they can hardly tolerate such people, and often they cannot even endure to see them or to speak to them.
Poor worldlings! How unhappy you are! Go on with your daily round; you have nothing to hope for but Hell! Some would like to go to the Sacraments at least once a year, but for that, it is necessary to find an easygoing confessor. They would like . . . . if only-and there is the whole problem. If they find a confessor who sees that their dispositions are not good and he refuses them Absolution, you will then find them thundering against him, justifying themselves for all they are worth for having tried and failed to obtain the Sacrament. They will speak evil about him. They know very well why they have been refused and left in their sinful state, but, as they know, too, the confessor can do nothing to grant them what they want, so they get satisfaction by saying anything they wish.
Carry on, children of this world, carry on with your daily round; you will see a day you never wished to see! It would seem then that we must divide our hearts in two! But no, my friends, that is not the case; all for God or all for the world.
You would like to frequent the Sacraments? Very well, then, give up the dances and the cabarets and the unseemly amusements. Today you have sufficient grace to come here and present yourselves at the tribunal of Penance, to kneel before the Holy Table, to partake of the Bread of the Angels. In three or four weeks, maybe less, you will be seen passing your night among drunken men, and what is more, you will be seen indulging in the most horrible acts of impurity. Carry on, children of this world; you will soon be in Hell! They will teach you there what you should have done to get to Heaven, which you have lost entirely through your own fault . . . .
Woe betide you, children of this world! Carry on; follow your master as you have done up to the present! Very soon you will see clearly that you have been mistaken in following his ways. But will that make you any wiser? No, my children, it will not. If someone cheats us once, we say: ‘We will not trust him any more-and with good reason. The world cheats us continually and yet we love it. Love not the world, nor the things which are in the world, St. John warns us. Ah, my dear children, if we gave some thought to what the world really is, we should pass all our lives in bidding it farewell. When one reaches the age of fifteen years, one has said farewell to the pastimes of childhood; one has come to look upon them as trifling and ephemeral, as one would the actions of children building houses of cards or sand castles. At thirty, one has begun to put behind one the consuming pleasures of passionate youth. What gave such intense pleasure in younger days is already beginning to weary. Let us go further, my dear children, and say that every day we are bidding farewell to the world.
We are like travelers who enjoy the beauty of the countryside through which they are passing. No sooner do they see it than it is time for them to leave it behind. It is exactly the same with the pleasures and the good things to which we become so attached. Then we arrive at the edge of eternity, which engulfs all these things in its abyss.
It is then, my dear brethren, that the world will disappear forever from our eyes and that we shall recognize our folly in having been so attached to it. And all that has been said to us about sin! . . . . Then we shall say: It was all true.
Alas, I lived only for the world, I sought nothing but the world in all I did, and now the pleasures and the joys of the world are not for me any longer! They are all slipping away from me-this world which I have loved so well, these joys, these pleasures which have so fully occupied my heart and my soul! . . . . Now I must return to my God! . . . . How consoling this thought is, my dear children, for him who has sought only God throughout his life! But what a despairing thought for him who has lost sight of God and of the salvation of his soul!”
Andrew J. Baalman
Reflections Of The Great Nephew of William Cardinal Allen 